Wednesday, April 10, 2024

Early Sketches Upon Dualism by Philip Haggard Berry

Early Sketches Upon Dualism

No YHWH versus Satan, no Prince of Peace verses the Prince of Darkness

The "Triad," the three main dimensions, as well as the three systems of "self" (aka the "soul"). 
This human "soul" is not equal with the dualistic "gods" thus there is no "Triadism"
This human World aka Dimension is not equal with the Light and the Dark worlds / Dimensions.
(Although the possibility of a third religious dimension exists with the idea of "Purgatory" aka "Limbo.")

The "third" self in religious duality is the human self/soul.

Dualism simply means: two different things, ideas, phenomena. 
And only two "different" Gods "only" in the sense that they "differ" from one another, not that they are opposed, or Good versus Evil.
Dualism in the religious sense does not necessarily mean Good versus Evil. 
It does not necessarily mean there is a Good God and an Evil God.
Dualsim in the religious sense simply means there are two Gods: one associated with Light, the other associated with Dark. There is nothing inherently "good" in the light, and there is nothing inherently "evil" in the dark.



 


Gloria ad draco et omnis legio diabolic

What is Heavenly dragon?
The Two Heavenly Dragons (二天龍, Nitenryū) are Dragons with powers that can kill both Gods and Satans, and are considered to be one of the highest class of Dragons. The two Heavenly Dragons are the Red Dragon Emperor, Ddraig, and the White Dragon Emperor, Albion.

William Blake : "The Sick Rose" (Long lost missing 3rd third and 4th fourth stanzas)


William Blake : "The Sick Rose"

(Long lost missing 3rd and 4th stanzas)


O Rose, thou art sick;
The invisible worm
That flies in the night
Through the howling storm:
 
Has found out thy bed
Of crimson joy;
And his dark secret love
Does thy life destroy.
 
But in passages deep,
Neath earthen sky
All things come to rot
Maggots to Fly:
 
And so in decay
The worm finds it's way;
And his darkness at last
Finds it's red day.


Sunday, April 7, 2024

Who's that?

43 minutes past my bedtime. Eve of the total eclipse here in Austin. 

Of course, it's going to freakin' rain all day tomorrow, so when 1:36 PM rolls around and I have my eclipse glasses all ready it's probably just going to get really dark and we won't be able to see the moon and sun lining up.

Ah well, it'll probably happen again right here over Austin. . . in about 5,000 years!

Anyway, for your viewing pleasure, a really rushed and unprofessional facial impersonation of Ming the Merciless just before he goes to bed. . . late.




Friday, April 5, 2024

Jack Zavada : Jesus Drives the Money Changers from the Temple


This article, in its entirety, is the work of the author stated below. I have not added or taken away anything from the webpage it is published on.

THE AUTHOR;

Jack Zavada

Christianity Expert

M.A., English Composition, Illinois State University

B.S., English Literature, Illinois State University

Jack Zavada is a writer who covers the Bible, theology, and other Christianity topics. He is the author "Hope for Hurting Singles: A Christian Guide to Overcoming Life's Challenges."

THE WEBPAGE;

https://www.learnreligions.com/jesus-clears-the-temple-bible-story-700066

Jesus and the Money Changers Story Summary


Jesus Christ and his disciples journeyed to Jerusalem to celebrate the feast of Passover. They found the sacred city of God overflowing with thousands of pilgrims from all parts of the world.

Entering the Temple, Jesus saw the money changers, along with merchants who were selling animals for sacrifice. Pilgrims carried coins from their hometowns, most bearing the images of Roman emperors or Greek gods, which Temple authorities considered idolatrous.

The high priest ordered that only Tyrian shekels would be accepted for the annual half-shekel Temple tax because they contained a higher percentage of silver, so the money changers exchanged unacceptable coins for these shekels. Of course, they extracted a profit, sometimes much more than the law allowed.

Accounts of Jesus driving the money changers from the Temple are found in Matthew 21:12-13; Mark 11:15-18; Luke 19:45-46; and John 2:13-17.


Jesus and the Money Changers Story Summary


Jesus Christ and his disciples journeyed to Jerusalem to celebrate the feast of Passover. They found the sacred city of God overflowing with thousands of pilgrims from all parts of the world.


Entering the Temple, Jesus saw the money changers, along with merchants who were selling animals for sacrifice. Pilgrims carried coins from their hometowns, most bearing the images of Roman emperors or Greek gods, which Temple authorities considered idolatrous.


The high priest ordered that only Tyrian shekels would be accepted for the annual half-shekel Temple tax because they contained a higher percentage of silver, so the money changers exchanged unacceptable coins for these shekels. Of course, they extracted a profit, sometimes much more than the law allowed.


Jesus was so filled with anger at the desecration of the holy place that he took some cords and wove them into a small whip. He ran about, knocking over the tables of the money changers, and spilling coins on the ground. He drove the exchangers out of the area, along with the men selling pigeons and cattle. He also prevented people from using the court as a shortcut.

As he cleansed the Temple of greed and profit, Jesus quoted from Isaiah 56:7: "My house shall be called a house of prayer, but you make it a den of robbers." (Matthew 21:13, ESV)

The disciples and others present were in awe of Jesus' authority in God's sacred place. His followers remembered a passage from Psalm 69:9: "Zeal for your house will consume me." (John 2:17, ESV)

The common people were impressed by Jesus' teaching, but the chief priests and scribes feared him because of his popularity. They began to plot a way to destroy Jesus.


Points of Interest

Jesus drove out the money changers from the Temple on Monday of Passion Week, just three days before the Passover and four days before his crucifixion.

Bible scholars think this incident happened at Solomon's Porch, the outermost part on the east side of the Temple. Archaeologists have found a Greek inscription dated to 20 B.C. from the Court of the Gentiles, which warns non-Jews not to go any further into the Temple, on fear of death.

The high priest received a percentage of the profit from the money changers and merchants, so their removal from the Temple precinct would have caused a financial loss to him. Because pilgrims were unfamiliar with Jerusalem, the Temple merchants sold sacrificial animals at a higher price than elsewhere in the city. The high priest overlooked their dishonesty, as long as he got his share.

Beside his anger at the money changers' greed, Jesus hated the noise and commotion in the court, which would have made it impossible for devout Gentiles to pray there.

About 40 years from the time Jesus cleansed the Temple, the Romans would invade Jerusalem during an uprising and level the building completely. It would never be rebuilt. Today on its location on the Temple Mount stands the Dome of the Rock, a Muslim mosque.

The Gospels tell us that Jesus Christ was ushering in a new covenant with humanity, in which animal sacrifice would end, replaced by the perfect sacrifice of his life on the cross, atoning for human sin once and for all.


Key Bible Verse

Mark 11:15–17

When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, and he stopped everyone from using the Temple as a marketplace. He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.” (NLT)

Skinny Puppy "Worlock" (A View So Cruel Remix)

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